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Sunday, January 26, 2014

What Is Deeper Learning?

I am currently participating in Deeper Learning MOOC (DLMOOC), a free online course that lasts for nine weeks. It will be the second, massively-open online course—or MOOC—for me. The first one was Learning Creative Learning, which I blogged about last year (starting with the post "The Biggest Class I've Ever Attended"). Once again, I am excited to be sharing ideas and learning from others who feel as passionate about education as I do.

The first week has been spent on introductions and setting up subgroups, but online discussions are already getting underway.

So, what exactly is deeper learning? For a definition, I began by referring to the suggested readings for Week 1. According to an infographic on Deeper Learning:
"Deeper Learning ensures that students master core academic content, think critically, solve complex problems, work collaboratively, communicate effectively, direct their own learning, and develop an academic mindset." 
Two phrases contained within that definition—core academic content and academic mindset—require additional explanation, but allow me to return to them later. Scanning the rest of the infographic, I see cute cartoons that represent four types of (presumably, deeper) learning:
  1. Learn! Personalized Learning
  2. Do! Project-Based Learning
  3. Apply! Work-Based Learning
  4. Show! Competency-Based Learning
I imagine the exclamation marks after the commands (Learn! Do! Apply! Show!) are intended to convey excitement, but I feel as though I'm being issued directives. I wonder how students will feel if they are told to "Do!" or "Apply!"without being given much choice in the matter?  

Also, while I'd like to think that "personalized learning" means students will be allowed to learn at their own pace and make meaningful decisions regarding what and how they learn, the mention of "core academic content" makes me skeptical. I'm not sure exactly how much personalization will be permitted if learning is core-driven rather than student-driven. No doubt, there's value in learning from projects, real-world experiences, and student demonstrations of competency, but I feel what is most important is for the students to be the ones asking for those activities. If they are mandated by teachers, how might that impact the students' opportunities for deeper learning?

Tuesday, January 14, 2014

What Does Charisma Have to Do with Learning?

"Charisma has nothing to do with energy; it comes from a clarity of WHY, an undying belief in a purpose or cause." —Simon Sinek
When I put Start with Why on the reading list for Thriving in the Digital Age, it was because I wanted to encourage the kids in my class to think deeply about leadership. Specifically:
  • What exactly do we look for in a leader? 
  • What type of person inspires us to act—and why? 
  • What qualities would we, personally, like to develop in ourselves to become stronger leaders?;
  • How might we inspire others to follow our lead (for example, if we wanted to convince others to actively support a cause we felt was important)?
In his book, Start with Why, Simon Sinek argues that "energy excites" and "charisma inspires." To illustrate his point, he compares Microsoft CEOs Bill Gates and Steve Ballmer.



Gates isn't a very energetic speaker, yet he inspires people to follow his lead. Sinek says this is because Gates is optimistic and devoted to what he believes in. Presumably, he has that elusive and hard-to-define quality known as charisma. In contrast, Ballmer can stir up a crowd with his high-energy performances but, according to Sinek, he is not likely to inspire enduring loyalty, because:
"Only charisma can inspire."
While I agree that charismatic people do tend to attract devoted followers or "true believers," something about the exclusivity of Sinek's claim doesn't sit right with me. Was Sinek implying that those of us who lack charisma are incapable of inspiring, destined to become followers? I couldn't accept this conclusion, and I was curious to see how the teens in my class would react. Would they agree with Sinek? If so, how would they describe their own levels of charisma or, more importantly, their chances of becoming inspirational leaders?

What Do We Look for in a Leader?
As we talked about the people whom Sinek describes in his book—Martin Luther King, Bill Gates, Steve Jobs, Herb Kelleher (founder of Southwest Airlines), and several others—we considered what we felt were important leadership qualities. The students said they valued honesty and being able to communicate effectively, because "No one will follow you if they can't trust you or if they don't know what you're talking about." Talent, passion, vision, integrity, commitment, and empathy were also added to the list.

What Type of Person Inspires Us to Act—and Why?
Responding to the question about who inspires them, the students considered the power of commanding rhetoric (e.g., Obama's speeches), the limited effectiveness of reward systems (especially as sources of inspiration), and the extraordinary impact of impassioned, transformational leaders, such as Malala Yousafszai.



Do We Need to Have Charisma to Be Leaders?
When our discussion turned to the subject of charisma, I asked the group, "If charisma comes from 'an undying belief in a purpose or cause'—as Sinek claims—do we all have the potential to be charismatic?"

The responses I got from the students were insightful, and I'd like to share some of what I learned from them here. One student surprised me by quoting Lawrence of Arabia in his reflection:
"It's always been my view that leaders are not people with a Why, or people with a driving motivation. I mean, of course they have those but so does everyone else. What makes leaders unique is their ability to bring their Why's into reality. In other words, I agree with this quote from T. E. Lawrence (also known as Lawrence of Arabia), 'All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible.'"
This student went on to explain that he interpreted Lawrence's use of the word "dangerous" in a positive way, as meaning "adventurous" or "disruptive to the status quo." He also made another observation worth sharing here:
"Everyone has some greater driving motivation as to why they do what they do, and everyone has something that they are passionate about. We don't need other people to give us a why; we want someone to help us realize our own why."
I imagine all students saying this to their teachers. "We aren't asking you to tell us who we should be (whether it's interested in Subject X, aiming for College Y, or preparing for Career Z); we are asking you to help us discover who we already are."

Another student, a young woman who is passionate about music and theater, talked about what it means for a performer to have charisma. She recalled with enthusiasm an article from the New York Times ("A Gift from the Musical Gods" by Zachary Woolfe), which asks the question, "How is a performer a leader?" Woolfe writes:
"To experience a charismatic performance is to feel elevated, simultaneously dazed and focused, galvanized and enlarged. It is to surrender to something raw and elemental, to feel happy but also unsatisfied. Charisma calls forth a melancholy, a vaguely unrequited feeling. I’ve caught myself, after certain performances of an aria or a movement, leaning forward, as if drawn against my will. . . . Charisma requires that you acknowledge a new, larger set of possibilities."
So, not unlike leaders in other fields, charismatic performers inspire people to stretch and reach for loftier goals than they would otherwise. Unfortunately, according to Woolfe, "Rigorous training enhances and focuses [charisma], but it cannot create it." So, either you've got it—or you don't.

The young students in my class seemed to agree, saying,"People can know their why, but perhaps not have charisma, or vice versa . . . charisma isn't something that can be taught—one is born with it." However, one student described Sinek's definition of charisma (as a "clarity of WHY") as "half-true,"noting that:
http://www.npr.org/templates/story/story.php?storyId=123612228
Maria Callas, EMI Classics
"Charisma is strengthened when the leader or performer knows what their WHY is. For an actor especially: if they haven't asked 'Why?' to each and every line and aspect of the character's notions, it won't be a truthful performance—and even if the performer has the god-given talent of charisma, their performance will lack relevance and the strength to hold the audience's attention. And the same goes for other great leaders. Being able to harness both natural talent and 'the clarity of WHY' together is what leads to a very successful performance."
The same student also argued that an opera singer like Maria Callas is successful not only because she is naturally charismatic but also because she has a clarity of purpose, a genuine passion, that comes across in performances.

So, What Does Charisma Have to Do with Learning?
No matter what we do, whether we are incredibly charismatic or less so, it seems our success—as leaders or followers—is enhanced if we have a clear sense of who we are and what drives us.
This is why I feel it is vital for a student's education to be a process of self-discovery. Returning to Woolfe's article, I'm drawn to the following observation:
"What we generally consider the 'content' of the arts — the notes, the libretto, the bowings, the plot — is actually just the structure that makes possible the crucial thing: watching a performer who is able to connect with fundamental realities. It is not that a singer’s charisma makes a colorful aria sound even better but that the aria provides a platform, a vessel, for us to experience the charisma."
Would it be possible to think of learning in a similar way?
"What we generally consider the 'content' of education — the curricula, the scope and sequence, the technologies, the projects and activities — is actually just the structure that makes possible the crucial thing: helping a learner connect with the fundamental reality of who he or she really is. It is not that a student's aptitudes enable him or her to perform well in class but that the class provides a platform, a vessel, for every student to experience who they truly are."
What do you think?

Thursday, January 2, 2014

Identity, Motivation, and Purpose: An Update on Thriving in the Digital Age

In the course I'm teaching, Thriving in the Digital Age, I seem to be learning and growing as much as my students. As I listen to them struggle to articulate how they feel and think about complex topics, such as identity, motivation, and purpose, I'm often forced to re-evaluate my own assumptions regarding these subjects. It's an extraordinary opportunity: how often do we, as adults, set aside time to think deliberately about our personal and social identities, about all the ways in which various internal and external motivators influence our actions, or exactly how our unconscious values might be directing our lives? These teens, in contrast, are profoundly and constantly aware of these things, and they are helping me to become more aware of them, too.

What I would like to do here is to share some of the materials we've used so far for the course. (For a more complete listing, refer to the Weekly TED Talks and Online Resources posted on the course website.)

We began the course with the book Quiet by Susan Cain . . .



I paired Quiet with Chapter 1 ("Attention! How and Why to Control Your Mind's Most Powerful Instrument") of Net Smart by Howard Rheingold, and this seemed to work out very well. We talked about introverts, extroverts and how to deal effectively with distractions in an "always on" world. We discovered that "distractions" can be a problem for introverts as well as extroverts but not in the same way. The extroverted students sought ways to control their multitasking habits—they loved all that stimulation and found it hard to stop—so they needed help focusing their attention. Meditation was a good addition to their tool set. The introverted students weren't attracted to multitasking; they preferred to do one thing at a time. What they craved was less stimulation, fewer interruptions, so they needed to find ways to access the digital world without becoming overwhelmed by it. The tools that were most helpful to them were dashboards and filters, which controlled the flow of information, and online discussion forums, where they could take as much time as they needed to compose and share their thoughts.

Next, we moved on to Being Wrong by Kathryn Schulz . . .



The logical pairing for Schulz's book was Chapter 2 ("Crap Detection) of Net Smart. We talked about why we get things wrong, how it feels to be wrong, and what can be gained from learning to embrace our fallibility. Topics of discussion included "filter bubbles" and why it's important to consult a variety of reliable sources; optical illusions, phantom limbs and other errors in perception; internet hoaxes and other scams; the Enlightenment, the Scientific Revolution, and the ways in which changes in cultural attitudes toward error have transformed science and industry; forensic psychology and how people in general and eyewitnesses in particular sometimes get things wrong; neuroscience; cults; terminal illness and the stages of grief; and, as a recurring theme, how we feel about being wrong and why it's so hard to let go of our desire to be right.

Currently, we are reading Start with Why by Simon Sinek . . .


I'm combining this with Chapter 5 ("Social Has a Shape") of Net Smart by Howard Rheingold and selections from Connected by Dr. Nicholas Christakis. The primary themes for these four weeks of the course are leadership and social networks, but we're also exploring the connections between the two. How do good leaders participate in social networks? Or, conversely, how do our social networks—or lack thereof—influence our ability to become effective leaders?

So far, I've supplemented the primary readings with talks by:
These presenters have inspired interesting and sometimes heated discussions. For example, we've debated the differences—sometimes subtle, other times extreme—between motivation and manipulation, particularly when it comes to marketing. Is it the message, the product, or the image of ourselves that influences our choices? We've also questioned the relative merits of "vision" and pragmatism, the pros and cons of going after a dream versus doing a job that simply needs to get done. Where one student emphasized practicality and argued the importance of quality control (the HOW and WHAT of a job), another admired leaders who could articulate a higher purpose for mankind (the WHY of a movement).

I'm looking forward to continuing this course in the months ahead and plan to share in future posts more of what I'm learning from the students.